In this incantation I refocus on my power to manifest, and how I should approach it. It is particularly important that I reclaim the language and bend it toward the truth that I am the Creator of my awakening and all of its contents.
I manifest everything in my awakening. I manifest all contents of my secondself cavity: my thoughts, ideas, beliefs, desires, bodily sensations, and feelings. I manifest all contents of my thirdself cavity: the physical space, the objects within it, lights, colors, and sounds.
I am tempted to ask “how” or “why” I manifest. In search of these answers I get lulled into the false notion that if I cannot explain it in mechanical terms or find a reason in words, that somehow diminishes the truth of it. This is a misunderstanding of truth. Whether or not I can explain something in jargon does not impact its truthfulness. I cannot explain “how” or “why” I am here, yet I am. That I am precedes how I am. I cannot explain in language “how” I manifest, for the mechanics of it pre-exist my limited secondself language. Nor can I express a reason unless I am.
What I can do is observe it happening, and accept that it does. That it does happen is not impacted by a lack of specific words to express how or why. I must first accept that I do in fact manifest. The “how” and “why” are subordinate to the fact.
What is manifestation? Manifestation is the truth that I am simultaneously the experiencer and creator. When I open a box and look inside, I am not looking at something that pre-existed my observation of it. I manifested the contents of the box at the exact same moment I opened the box. I am simultaneously manifesting my awakening experience; all secondself concepts and thirdself percepts.
Manifestation is tightly coupled with transformation. I can think of an orange I want from the kitchen while I sit in my throne room, and then I can proceed to manifest that orange by transforming the physical space of my thirdself into the version where I am consuming that orange. I incorrectly describe the experience as me walking through a larger fixed space and into a pre-existing room. I retain beliefs that my physical body propels me through this space and into the room, but that is backwards. My moving arms and legs and sense of locomotion are actually distorting and shaping the fabric of my moment in the process of manifestation, much like feeding and positioning the fabric in a sewing machine.
Why is this important? It reveals my identity as the creator of my awakening. It is the strongest and most direct evidence I have that I am the creator, and everything in my awakening is my own creation. As I strengthen my conviction of manifestation I take great strides in healing and I can begin to purge the more painful elements of my awakening, such as the fears and anxieties that come with personhood and social performance. The people I once believed were judging me or holding ill will toward me, only do so when I manifest them in secondself or thirdself. I have nothing to fear from my own creations. The author has nothing to fear from the characters he wrote on the pages.
The other part of manifestation is my attention. Where I focus is where I will manifest. If I focus internally in secondself, I will manifest additional secondself constructs. If I focus externally in thirdself, I will manifest additional thirdself constructs.
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